Thursday, November 4, 2010

Shaping the De Los Muertos Head-Dress

Materials: Fake Flowers, Shaped foil roses, Plastic Headband,
EXacto Knife, Bendable Wire, and Wire cutters.
Cut and Arranged Each stem onto the headband.
Pulled hair back, placed on top of head to see how the
flowers lay as  I went along creating the piece.


I questioned whether or not to leave it alone and have a 'side display. ' 
Through feedback from many fans... the consensus was to "KEEP GOING"... 
happily I continued. The full display is seen as the right 'frontal' view.

Friday, October 1, 2010

Why didnt we hold on to nanas tabletop oilcloth ?

Patterns such as these are all the rage these days. What used to cost nana $.35-$1.00 back in the day now costs anywhere between $22-$95 depending on your shopping skillz and patience.  

Many designs come from re-engraved rollers that originated back in 1930's Mexico.
*They are great for adding some vintage flair to your interior design! Great for your breakfast or dinner table, patio, parties, BBQ's or picnic tables.
*Many use oilcloth for baby play areas, sewing/ art projects, bags, totes, book covers, runners, place mats, gifts or scrapbooks. Oilcloth is durable - even when used with hot plates. Very easy to wipe clean.
*Oilcloth is easy to clean with a warm, soapy sponge. Machine washing is not recommended. Fabric is waterproof in addition to being stain and soil resistant. This oilcloth has been tested and passes the National Fire Protection Agency 701 classification for commercial and residential use. All fabric is printed on one side only. Fold marks (creases) relax and smooth out in a short time - faster in warm weather. Spare cloth should be stored rolled, clean, and in a dry, cool storage area.

Lil Sugar coffins !


These molded sugar coffins are actually toys to delight the returning spirits of children on November 1. Pull the string and a smiling calavera skeleton pops out of his coffin!

Ofrendas=Offerings: Alters honoring the dead.

Ofrendas
Ofrendas are built inside the homes of the believers of Day of the Dead in Central and Southern Mexico. While there are regional differences in styles of the ofrendas due to income or custom, there are many altar mainstays to greet the weary spirits when they arrive. The children return on November first and the adults join their families on November 2.

Children's ofrendas are customized and decorated with delightful foods, candies and toys in miniature... miniature tamales, chocolates, tiny breads etc. Adult ofrendas feature the traditional candles, fruit, tamales, mole, mezcal, cempasuchil as well as photos, fashion magazines, cigars or folk art skeletons... and every ofrenda has pan de muerto and sugar skulls!

This impressive ofrenda in Michoacan uses aromatic marigolds, colored corn, and very unusually shaped pan de muerto breads, that represent female spirits of the dead.

Thursday, September 16, 2010

Coffee Table Decor

Dia De Los Muertos Inspired

 Dia de los Muertos skull. Wood Carved and painted. Gift to Frank from good friend Preston Graves

Traveling MoJo Displayed

When I first moved to New York to be with the love of my life, I came with everything i could fit into 4 pieces of luggage. Throughout the years I have been quite accustomed to moving with minimal amount of items... well minimal for ladies standards I should add. (Smile)I am convinced I have gypsy blood coursing through my veins :) 

There are plenty of items i would have loved to have brought with me: books, photo albums, knick knacks and such.. the sentimental what-nots. The items i have always carried in its "entirety" is my jewelry. Nothing extravagantly expensive mind you... more like a personal mojo: an eclectic collection. Jewelry has always been my personal statement more to myself than anything. It sees what i see... goes through the beauty and the muck of the everyday, gets photographed and made to be the star of the show, gets an ego boost on occasion when admired by others, washed in soapy messes, dropped and retrieved in bathroom stalls. 

Each piece has a story. Each lovely brings an energy. I have pieces clear back to age 3. ( a little gold baby ring that spells out "CHRISTY" with a diamond topping the "i".
For the first 4-5 months I was digging in various little trinklet bags since i didn't have a 'designated place to store/display my little lovelies.
One day in a creative spurt I had an idea to utilize what was available.
Here, in these images you ca see that I tied a skull scarf around two towel bar holders and a rain stick propped on an old soap dish holder and cup holder right below the bathroom mirror.  Hey you just have to make it work... who said you need to spend more money to have what everyone else has... i did it my way :)

Wednesday, September 15, 2010

El Zarape

The zarape (pronounced "serape" in English) cloth is used in Mexico. It is similar to a poncho. A long blanket-like shawl, often brightly colored and fringed at the ends, worn especially by Mexican men.
The traditional zarape is made in the Mexican state of Coahuila in north-eastern Mexico, near the city of Saltillo. The Saltillo zarapes, blankets, and numerous other textile products often consist of a dark base color with bands of yellow, orange, red, blue, green, purple or other bright colors. The ends of the textile products are usually fringed. New products can be purchased or vintage products collected for their beauty and craftsmanship. The Saltillo textiles are made by local residents of Saltillo. Their descendants trace back to the early Chichimecs, who migrated from northern Mexico (Chihuahua and Casa Grande area) to central Mexico (San Luis Potosí area to the Gulf Coast).
The word "zarape" also can be used to refer to a very soft rectangular blanket with an opening in the middle for one's head. Some zarapes are made with matching hoods for head covering. The length varies but front and back normally reach knee height on an average person. Available in various colors and design patterns, the typical colors are two-tone combinations of black, grey, brown, or tan—pertaining to the natural color of the sheep flocks grown in the highland regions, not requiring tint. Most design patterns are large with traditional Mayan motifs. The zarape is not, however, a typical garment for the Mayan highland people, who wear different clothing in cold regions. The zarape is more of an imitation of the Mexican poncho with a Mayan twist and their elaboration is specifically for sales to foreigners or city dwellers who feel attracted to the garment than as a useful warm souvenir of the Guatemalan highlands. The sale of zarapes goes through a broker process, where the Mayan families, who depend mostly upon agricultural work, manufacture small quantities for additional income. The brokers display the zarapes at a higher price on local markets or the sides of highland roads in improvised huts. The brokers are typically Mayan. The appeal of the zarape may consist in the fact that these are woven by Mayan families, normally women, in their traditional house looms, giving the zarape a "handmade" look.